And Noe awoke from his wine, and knew what his younger son had done unto him and he said, Cursed be Canaan

SEX AGAINST NATURE

The D in Diana and Dianus is just a mark, so it is left "Iana" and "Ianus" which sounded  Jahnah and Jahnus, in the mysteries they refer to the power of changing at will from woman to man and from man to woman, and  being able of having both orgasms in the same body, it is a very perverse practice:

WORLD WIDE HISTORIC SOCIETY OF ASSASSINS

The real father of history knows every single human action from the very beginning in all places of the earth, all the combinations of actions of all the wicked people, in his own words:

Matthew 23:29 Woe unto you, grammateiV kai farisaioi Grammarians and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous, and say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets. Wherefore ye be witnesses unto yourselves, that ye are the children of them which killed the prophets. Fill ye up then the measure of your fathers. Ye serpents, ye generation of vipers, how can ye escape the damnation of hell? Wherefore, behold, I send unto you prophets, and wise men, and scribes: and some of them ye shall kill and crucify; and some of them shall ye scourge in your synagogues, and persecute them from city to city: That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zaxarias son of Baraxias, whom ye slew between the temple and the altar.

The reader must know that in the days of Abel the nation of Israel did not exist yet. The Grammarians are those wisemen that design alphabets, words, rules and grammars, being able of misleading the way of speaking and writing of nations, they coordinate their work with grammarians in the whole earth, for that reason the Lord set upon them the sentence "how can ye escape the damnation of hell?". All of these Grammarians are Pharisees also. Being masters of Hypocrisy, they are divided in those who give a clean public face while the other group do the vile jobs, they change their public names in evey country and age, but in their secret gatherings they hold their ancient name and ranks, Pharisees is more or less the same illuminati or points of light closer to Satan, in the Great Seal of Mysteries they seem to be in the upper level of the Pyramid near the space of "energy shield or demonic angels" below the DiaboloV, Kain belonged to this high and secret society of assassins, it is declared that he was son of the wicked, which means that he had set the Diabolos as his theos (the original meaning of theos is father, see Revelation 22). The D is the shortest way to mean Diabolos, the next shortest way is Dia or Djah or Dyah, for that reason some followers of Satan, for instance

In graphic language both of them are well drawn with the two triangles

This mark  D has been in all the temples dedicated to the Diabolos and his spirits:

(A, B, C, D, E, F, G, H )

In every where Diabolos was referred by the short Dia and pronounced Jah. Plato, in his work Cratylus, told us that the word Zeus is a mask that hides Jah

[396a] pankalôs to onoma keisthai: esti de ou rhaidion katanoêsai. atechnôs gar estin hoion logos to tou Dios onoma, dielontes de auto dichêi hoi men tôi heterôi merei, hoi de tôi heterôi chrômetha-- hoi men gar “Zêna,” hoi de “Dia” kalousin--suntithemena d' eis hen dêloi tên phusin tou theou, ho dê prosêkein phamen onomati hoiôi te einai apergazesthai. ou gar estin hêmin kai tois allois pasin hostis estin aitios mallon tou zên ê ho archôn te kai basileus tôn pantôn. sumbainei oun orthôs

DioV=of Dia

[396a] for the name of Dia is exactly like a sentence; we divide it into two parts, and some of us use one part, others the other; for some call him Zenon, and others Dia; but the two in combination express the nature of the god, which is just what we said a name should be able to do. For certainly no one is so much the author of life (zen) for us and all others as the ruler and king of all.

The Latinos worshipped also Dia:

Flamines (priests)

The 15 flamines were divided into two groups; 3 maiores dedicated to the three main gods in the Roman pantheon: Jupiter, Mars, and Quirinus and 12 minores who were assigned lesser deities.

Flamen Dialis for Jupiter Flamen Martialis for Mars Flamen Quirinalis for Quirinus

Shiva being penetrated by a male lover

That has been a practice taught by Satan and his spirits from the beginning of the human history in every place of the earth. In the following drawing found at Sinai appears Jah-veh, behind him his male lover and behind them the female lover

King Jeroboam after investigating found that the pharisees made golden calves and heifers in the wilderness, for that reason he repeated the same words of the desert "behold thy gods, O Israel, who brought thee up out of the land of Egypt". The Lxx kept a record of those heifers:

2 Chronicles 13:8 And now ye profess to resist the kingdom of the Lord {1} in the hand of the sons of David; and ye are a great multitude, and with you are golden calves, which Jeroboam made you for theos

2 Chronicles 11:15 And he made for himself priests of the high places, and for the idols, and for the vanities, and for the calves which Jeroboam made.

1 Kings 12:28 And the king took counsel, and went, and made two golden heifers, and said to the people, Let it suffice you to have gone hitherto to Ierousalem: behold thy gods, O Israel, who brought thee up out of the land of Egypt.

1 Kings 12:33 and went up to the altar which he made in Baethel to sacrifice to the heifers which he made, and he placed in Baethel the priests of the high places which he had made. And he went up to the altar which he had made, on the fifteenth day in the eighth month, at the feast which he devised out of his own heart; and he made a feast to the children of Israel, and went up to the altar to sacrifice.

2 Kings 10:29 Nevertheless Ju departed not from following the sins of Jeroboam the son of Nabat, who led Israel to sin: these were the golden heifers in Baethel and in Dan.

2 Kings 17:16 They forsook the commandments of the Lord their theos, and made themselves a graven image, even two heifers, and they made groves, and worshipped all the host of heaven, and served Baal.

In the following Extract of an Ugarit Table we see the abundance of the character "A" and the lack of the character "E"

Thousands of clay tablets have been recovered from Ras Shamra in northern Syria, in some of them is written about Ba’al, who was beloved by Xanaan and his children worshippers of the Phallus (for that reason Noe cursed Xanaan):

"Makes sex to a heifer in Debir,

A young cow in the fields of Shimmt.

He lies with her seventy-seven times—

Yea, he copulates eighty-eight times—

So she conceives and bears a child."(76:v;18-22)

The name of the father of Ba'al was written AL in which the L represented his male members and with the head of a bull or the head of a heifer called in the old days Aleph

When Ba’al dies, his father AL, laments him and makes himself some mutilations (which did Ba’al’s priests when fighting against Elias):

"Dead is Baal, the Overcomer

Absent is the Prince, Lord (Baal) of the Earth (67:VI:9,10)

He pours the ashes of grief on his head.

The dust of mourning on his pate;

For clothing, he is covered with sackcloth,

He roams the mountain in mourning:

He mutilates his face and beard.

He lacerates his forearms.

He plows his chest like a garden.

He lacerates his back like a valley

He lifts his voice and shouts: 'Baal is dead!'

Woe to the people, Woe to the multitudes of Baal

I shall go down into the earth." (67:VI:15-24)

Jah was worshipped in every country, just follow the books of Herodotus, for instance:

[7] oi d en tauth Dia qewn kai Dionuson mounouV sebontai, toutouV te megalwV timwsi, kai sfi mavthion DioV katesthke: strateu sntai de epean sfeaV o qeoV outoV keleuh dia qespismatwn, kai th an keleun, ekeise ...

The people of the place worship no other gods but Jah and Dionysus; these they greatly honor, and they have a place of divination sacred to Jah; they send out armies whenever and wherever this god through his oracle commands them.

[5] δοκεειν δε μοι, και το ουνομα Αμμωνιοι απο τουδε σφισι την επωνυμιην εποιησαντο: Αμουν γαρ Αιγυπτιοι καλεουσι τον Δια. τους δε κριους ου θυουσι Θηβαιοι, αλλ εισι σφι ιροι δια τουτο...

It was from this, I think, that the Ammonians got their name, too; for the Egyptians call Jah “Amon”. The Thebans, then, consider rams sacred for this reason, and do not sacrifice them.

V. ως δε Σκυθαι λεγουσι, νεωτατον παντων εθνεων ειναι το σφετερον, τουτο δε γενεσθαι ωδε. ανδρα γενεσθαι πρωτον εν τη γη ταυτη εουση ερημω τω ουνομα ειναι Ταργιταον: του δε Ταργιταου τουτου τους τοκεας λεγουσι ειναι, εμοι μεν ου πιστα λεγοντες, λεγουσι δ ων, Δια τε και Βορυσθενεος του ποταμου θυγατερα...

V. The Scythians say that their nation is the youngest in the world, and that it came into being in this way. A man whose name was Targitaüs appeared in this country, which was then desolate. They say that his parents were Jah and a daughter of the Borysthenes river (I do not believe the story, but it is told).

Herodotos told us the full name Dia BeloV

CLXXXI. touto men dê to teichos thôrêx esti, heteron de esôthen teichos peritheei, ou pollôi teôi asthenesteron tou heterou teicheos, steinoteron de. [2] en de pharseï hekaterôi tês polios eteteichisto en mesôi en tôi men ta basilêia* peribolôi megalôi te kai ischurôi, en de tôi heterôi Dios Bêlou hiron chalkopulon, kai es eme eti touto eon, duo stadiôn pantêi, eon tetragônon.

CLXXXI. These walls are the city's outer armor; within them there is another encircling wall, nearly as strong as the other, but narrower. [2] In the middle of one division of the city stands the royal palace, surrounded by a high and strong wall; and in the middle of the other is still to this day the sacred enclosure of Dia Belos, a square of four hundred and forty yards each way, with gates of bronze.

This Dia BeloV is the same Dia boloV that appears in Revelation

Revelation 20:2 kai ekrathsen ton drakonta ton ofin ton arcaion oV estin DiaboloV kai satanaV kai edhsen auton cilia eth :

In the linear B and linear A found In Crete and other places in Grecia, many deities ended in JAH:

POTINIJA, ATANA POTINIJA, DIWIJA, EREUTIJA, ANEMO IJEREJA, QERASIJA

It is the same Jah that appears in the Pharisee Scripture:

The Pharisees made clear that whosoever was Jehovah also was Jah

In 1 Chronicles 12:6 the Masoretes testified that Jah is also Baal jah

Which also appears in the Lxx

(12:5)eliazai kai iarimouq kai baalia kai samaria kai safatia

But the King James translators maliciously hid that fact:

(12:5) Eluzai, and Jerimoth, and Bealiah, and Shemariah, and Shephatiah the Haruphite,

In Nahum 1:2 they told us that Jehovah is also Baal

Ancient Inscriptions reveals that Baal didn´t mean Lord:

Inscription pf Um-Awamid

"To the lord Baal-Shamaôm, [the vow] which was vowed by Abdelim, son of Mattan, son of Abdelim, son of Baal-Shomar, of the district of Laodicea. This gateway and doors did I make in fulfilment of it. I built it in the 180th year of the Lord of Kings, and in the 143rd year of the people of Tyre, that it might be to me a memorial and for a good name beneath the feet of my lord Baal-Shamaôm, for ever. May he bless me!"[26]

Inscription on a Cippus from Carthage

"To the lady Tanith, and to our master, the lord Baal-Hammon; the offerer is Abd-Melkarth, the Suffes, son of Abd-Melkarth, son of Hanno."[27]

[It was common to the childreen of  the Cursed Xanaan to write in code AbdMlkrt ]

Punic Inscriptions

"Opened and made this street in the direction of the square at the New Gate in the south (?) wa[II, the people of Carthage, in the year] of the Suffetes Shafat and Adonibaal, in the time of the magistracy of Adonibaal

Josephus says that Adoni means Lord

[121] Chananaioi d' akmazontôn autois kat' ekeinon ton kairon tôn pragmatôn stratôi megalôi kata Zebekên autous hupemenon tôi basilei tôn Zebekênôn Adônizebekôi tên hêgemonian epitrepsantes: to de onoma touto sêmainei Zebekênôn kurios: adôni gar têi Hebraiôn dialektôi kurios ginetai:

[121] But the affairs of the Canaanites were at this thee in a flourishing condition, and they expected the Israelites with a great army at the city Bezek, having put the government into the hands of Adonibezek, which name denotes the Lord of Bezek, for Adoni in the Hebrew tongue signifies Lord.

Therefore Adonibaal didn't mean "lord-lord" but "lord son of AL". Be this enough to show that baal did not mean "lord" but certainly two words "Ba" and "AL", being AL the bull of fire, the main theos of the tribes of Xanaan, the destroyer, the same Shiva worshipped in India  

If today Baal means "lord" and Adoni means "my lord" it means that the language spoken and written by the Jews today is different to the authentic Hebrew language, which was deeply changed by the Satanic Grammarian Pharisees.

AUTHENTIC HEBREW NAMES

(please install de fonts olbheb.ttf olbgrk.ttf)

Against Apion 1. I Suppose that, for my books of the Antiquity of the Jews, more excellent of Epaphroditus, has made it evident to those that read them that our Jewish nation is of very great antiquity, and it has had a subsistence different from if same originally; as well as, I have declared in them how we came to inhabit this country in what that we live now. Those Antiquities contain the five thousand year-old history, taken of our sacred books that are translated by me to the Greek language.

Antiquities of the Jews [5] Now I have undertaken the present work, as thinking it will appear to all the Greeks 1 worthy of their study; for it will contain all our antiquities, and the constitution of our government, as interpreted out of the Hebrew Scriptures.

In the Greek way of speaking the ending of a name is affected by sex, number, time and other viariants, which doesn't occur in the hebrew way of speaking

Now when I have premised somewhat, which perhaps the Greeks do not know, I will return and explain what I have omitted; for such names are pronounced here after the manner of the Greeks, to please my readers; for our own country language does not so pronounce them: but the names in all cases are of one and the same ending (for the name we here pronounce Noxos, is there Noe) and in every case retains the same termination.

Let's see some hebrew names written in Hebrew Characters:

ho d' anthrôpos houtos Adamos eklêthê: sêmainei de touto kata glôttan tên Hebraiôn purron, epeidêper apo tês purras gês phuratheisês egegonei

This man was called Adam, which in the Hebrew tongue signifies one that is red, because he was formed out of red earth, compounded together; for of that kind is virgin and true earth...

kai ho Adamos prosachtheisan autên egnôrisen ex hautou genomenên. essa de kath' Hebraiôn dialekton kaleitai gunê, to d' ekeinês onoma tês gunaikos Eua ên: sêmainei de touto pantôn mêtera.

Now a woman is called in the Hebrew tongue essa; but the name of this woman was Eva, which signifies the mother of all living. 

In the Lxx copy that still we have these names appear without the Green ending:

Genesis 2:16 kai eneteilato kurioV o qeoV tw adam legwn apo pantoV xulou tou en tw paradeisw brwsei fagh

16 And the Lord God gave a charge to Adam, saying, Of every tree which is in the garden thou mayest freely eat,

 The scholars of the Lxx wrote the Greek meaning of the Hebrew word Eva

Genesis 3:20 kai ekalesen adam to onoma thV gunaikoV autou zwh oti auth mhthr pantwn twn zwntwn

And Adam called the name of his wife Life, because she was the mother of all living.

So is done in the New Testament:

1 Timothy  2:13 adam gar prwtov  eplasqh eita eua

for Adam was formed first, then Eva

Josephus, the Lxx, the New Testament, Philo of Alexandria, and others wrote in Greek characters the Hebrew sounds of many others Hebrew Names; for instance, Josephus says:

Antiquities of the Jews [176] Jacob, encouraged by this dream, went on more cheerfully for Egypt with his sons, and all belonging to them. Now they were in all seventy. I once, indeed, thought it best not to set down the names of this family, especially because of their difficult pronunciation [by the Greeks]; but, upon the whole, I think it necessary to mention those names, that I may disprove such as believe that we came not originally from Mesopotamia, but are Aiguptians. Now Jacob had twelve sons; of these Joseph was come thither before. We will therefore set down the names of Jacob's children and grandchildren.

So, without any doubt, the following names, even though written in greek characters, are authentic hebrew sounds:

[178] Roubêlou men êsan paides tessares, Anôxês Phalous Essarôn Xarmisos: Semeônos d' hex, Ioumêlos Iameinos Pouthodos Iaxinos Soaros Saaras: treis de Leui gegonasin huioi, Golgomês Kaathos Marairos: Ioudai de paides êsan treis, Salas Pharesos Ezeloos, huiônoi de duo gegonotes ek Pharesou, Esrôn kai Amouros. Isakcharou de tessares, Thoulas Phrouras Iôbos Samarôn. [179] treis de Zaboulôn êgen huious, Saradon Hêlôna Ianêlon. touto men to ek Leias genos: kai autêi sunanêiei kai thugatêr autês Deina. [180] treis houtoi kai triakonta. Raxêlas de paides êsan duo: toutôn Iôsêpôi men gegoneisan huioi Manassês kai Ephranês. Beniamei de tôi heterôi deka, Bolos Bakxaris Asabêlos Gêlas Neemanês Iês Arôs Nomphthês Oppais Arodos. houtoi tessares kai deka pros tois proteron kateilegmenois eis hepta kai tessarakonta ginontai ton arithmon. [181] kai to men gnêsion genos tôi Iakôbôi touto ên, ek Ballas de autôi ginontai tês Raxêlas therapainidos Danos kai Nephthalis, hôi tessares heiponto paides, Eliêlos Gounis Sarês te kai Sellimos, Danôi de monogenes ên paidion Ousis. [182] toutôn prosginomenôn tois proeirêmenois pentêkonta kai tessarôn plêrousin arithmon. Gadês de kai Asêros ek Zelphas men êsan, ên Leias de hautê therapainis, paidas d' epêgonto Gadês men hepta, Zophônian Ougin Sounin Zabrôna Eirênên Erôidên Ariêlên: [183] Asêrônos te ên thugatêr kai arsenes arithmon hex, hois onomata Iômnês Isousios Êïoubês Barês Abaros te kai Melxiêlos. toutôn hekkaideka ontôn kai prostithemenôn tois pentêkonta tessarsin ho proeirêmenos arithmos plêroutai mê sunkatalegentos autois Iakôbou.

Many of the Hebrew names of the children of Iakob are written in Revelation 7 without the Greek ending

Certainly Josephus wrote many other Hebrew names for us in Greek characters:

Antiquities of the Jews [129] Kai ho Saoulos eis tên heautou polin hupestrepse diaphtheiras hôsei muriadas hex tôn polemiôn. basileuei de eutuchôs, kai ta plêsiochôra tôn ethnôn polemêsas cheiroutai to te Ammanitôn kai Môabitôn Palaistinous Idoumaious [Amalêkitas te] kai ton basilea tês Sôbas. êsan de paides autôi treis men arsenes Iônathês kai Iêsous kai Melxisos, thugateres de Merobê kai Mixaal. [130] stratêgon de eiche ton tou theiou paida Abênaron: Nêros d' ekeinos ekaleito, Nêros de kai Keis ho Saoulou patêr adelphoi êsan, huioi d' Abeliou. ên de kai plêthos harmatôn Saoulôi kai hippeôn, hois de polemêseie nikêsas apêllasseto, kai tous Hebraious eis eupragias kai megethos eudaimonias proêgageto kai tôn allôn apedeixen ethnôn dunatôterous, kai tôn neôn tous dê kai megethei kai kallei diapherontas phulakas tou sômatos epoieito.

[129] So Saoul, having slain about sixty thousand of the enemy, returned home to his own city, and reigned happily: and he also fought against the neighboring nations, and subdued the Ammanites, and Moabites, and Palaistinous, and Edomites, and Amalekites, as also the king of Sobas. He had three male children, Ionathes, and Iesous, and Melxisos; with Merobe and Mixaal his daughters. He had also Abenar, his uncle's son, for the captain of his host: that uncle's name was Ner. Now Ner, and Keis the father of Saoul, were brothers. Saoul had also a great many chariots and horsemen, and against whomsoever he made war he returned conqueror, and advanced the affairs of the Hebrews to a great degree of success and prosperity, and made them superior to other nations; and he made such of the young men as were remarkable for tallness and comeliness the guards of his body.

Saoul is a Hebrew name:

Acts 26:14 pantwn de {And all} katapesontwn {having fallen down} hmwn {of us}  eiV {to} thn {the} ghn {ground} hkousa {I heard} fwnhn {a voice}  lalousan {speaking} proV {to} me {me} kai {and} legousan {saying} th {in the} ebraidi   dialektw {hebrew dialecto,} saoul {Saoul,} saoul {Saoul,} ti {why} me {me} diwkeiV {persecutest thou} sklhron {hard} soi {for thee} proV {against} kentra {goads} laktizein {to kick.}

All the references to that moment hold the hebrew sound Saoul

Acts 22:25 And as they bound him with thongs, Paulos said unto the centurion that stood by, Is it lawful for you to scourge a man that is a Roman, and uncondemned?

So, we have one Hebrew name and two nickname:

Authentic  Hebrew Name	Saoul
Greek nickname	Saulos
"Latin-Greek" nickname	Paulos

Be enough the above examples to show the ou sound in authentic hebrew names, and what is written and spoken today by the Jews is far from the Hebrew of Abraam, Mouses and King Dabid:

Mathousalas, Xous, Saoul, Iesous, Roubel, Iouda, Zaboulon, Ousis, Gounis

In the web there are several pages that show coins used in Israel during the days of Simoun Barxoba - years 132-135

http://members.verizon.net/vze3xycv/RulersCoins/BKochbaPicr.htm

:In the characters used in those days, one sees the letters SMO

in the right side appears the O and U together in the name Smoun

we see here the OUN together

We also see that in those days were not used the characters used by the Jews today

Which means that Simoun Barkxoba would not understead these strange characters!, Those who today claims that these are Hebrew characters they don't have idea of the authentic Hebrew characters!, you must take care of those liars.

In none of the many inscriptions found in ancient Israel appears the above square characters, but the others:

In all of those ancient inscriptions used by the Jews the vowels were used as we see above in the words Adoni and Adam, as also appear in the following coin of the years 64-70

Through the years, the grammarian changed the rules in order to remove characters and introduce strange words, for instance, in one of the above coins of Barkxoba the second I was removed from Iruslim:

Not without cause the Lord condemned the GRAMMARIANS:

Matthew 23:13  ouai {woe} umin {to you,} grammateiV {GRAMMARIANS} kai {and} farisaioi {pharisees,} upokritai {hypocrites,} oti {for} kleiete {ye shut up} thn {the} basileian {kingdom} twn {of the} ouranwn {heavens} emprosqen twn {before} anqrwpwn {men;} umeiV gar ouk {for ye} eisercesye {do not enter,} oude {nor even} touV {those who} eisercomenouV {are entering} afiete {do ye suffer} eiselqein {to enter.}

The Lord Iesous who knows the authentic hebrew sounds calls his city Ierousalem

Mt 23:37 ierousalhm ierousalhm h apokteinousa touV profhtaV kai liqobolousa touV apestalmenouV proV authn posakiV hqelhsa episunagagein ta tekna sou on tropon episunagei orniV ta nossia eauthV upo taV pterugaV kai ouk hyelhsate

Being of the priesthood of Melxisedek he knows the roots of the name Ierousalem

Hebrew 7:1 outoV gar o Melxisedek basileuV salhm iereuV tou qeou tou uqistou o sunanthsaV abraam upostrefonti apo thV kophV twn basilewn kai euloghsaV auton

2 To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;

But in his time of a mortal man his city was named Ierosoluma:

Marks 10:33 oti idou anabainomen eiV ierosoluma kai o uiov tou anqrwpou paradoqhsetai toiV arciereusin kai toiV grammateusin kai katakrinousin auton qanatw kai paradwsousin auton toiV eqnesin

We see that the grammarians also removed the sound OU from Ierou - salem, which is so called in heaven:

Those evil grammarians coded the name of the Devil in a SIX GRAMMATON:

Acts 7:43 Yea, ye took up the tabernacle of Molox, and the star of your theos Remfan[6] , figures which ye made to worship them: and I will carry you away beyond Babulon.

Be this enough to show that the Jewish alphabet used today was not used in ancient Israel, but it was carefully designed by the grammarians and pharisees in order to destroy the right way of writing and pronouncing the name Iesous; they destroyed the hated O - the Lord says that he is the big O mega, the grammarians and pharisses changed it into a mute character of a very different shape

The 72 Jews that translated the Hebrew Scripture into Greek had the very satanic order to hide the name of the Lord:

Leviticus 24:16 And he that names the name of the Lord, let him die the death: let all the congregation of Israel stone him with stones; whether he be a stranger or a native, let him die for naming the name of the Lord.

With the alphabet and rules of writting used today, the grammarians write a word as he pleasest, as shown in the following synagogue

In the Pharisee Scriptures one finds great deceptions made by the Pharisees, for instance, in the Scripture used in the synagogue they don't have written vowels:

But in the copy printed for the Gentiles they add the vowels:

Certainly no problem with that, the deception starts when they don't follow the rule that teach to the Gentiles, for instance, in the following passage of Genesis 36:5 one hears Yeush in the red marked word

Ve'Aholivamah yaldah et-Ye'ush ve'et-Yalam ve'et-Korach eleh bney Esav asher yuldu-lo be'erets Kna'an

But in the copy used in the synagogue that word is Ye-ish:

In Genesis 36:14 one finds the same deception

They corrected the error in Genesis 36:18

The same passage appears in Chronicles as Yeush

The greater deception is that they teach the Gentiles to call upon Jehova

But they don't pronounce  that cursing name, but say Adonay  instead:

Eleh toledot hashamayim veha'arets behibare'am beyom asot Adonay Elohim erets veshamayim.

JEHOVA IS THE SATANIC TRINITY

In all the temples of High Secret Societies human sacrifices are given to that beast:

Le Catechisme  also contains two excellent engravings of the Tracing Boards, or Floor-drawings, one called ‘Plan of the Lodge for the Apprentice-Fellow’ combined’ and the other for ‘The Master’s Lodge’. 

Travenol begins his third degree with ‘The History of Adoniram, Architect of the Temple of Solomon’. The French texts usually say Adoniram instead of Hiram, and the story is a splendid version of the Hiramic legend. In the best French versions, the Master’s word (Jehova) was not lost; the nine Masters who were sent by Solomon to search for him, decided to adopt a substitute word (M....) out of fear that the three assassins had compelled Adoniram to divulge it. 

This is followed by a separate chapter which begins with the layout of a Master’s Lodge, a description of the ‘Floor-drawing’, and the ceremony of opening a Master’s Lodge, which includes a curious ‘Master’s sign’ that begins with a hand at the side of the forehead (demonstrate) and ends with the thumb in the pit of the stomach. And now, brethren, we get a magnificent description of the floorwork of the third degree, the whole ceremony, so beautifully described and in such fine detail, that any Preceptor could reconstruct it from beginning to end - and every word of this whole chapter is new material that had never appeared before.

Of course there are a number of items that differ from the practices we know, but now you can see why I am excited about these French documents. They give marvellous detail, at a time when we have no corresponding material in England. But before I leave Le Catechisme, I must say a few words about its picture of the third degree Tracing Board or Floor-drawing which contains, as its central theme, a coffin design, surrounded by tear drops, the tears which our ancient brethren shed over the death of our Master Adoniram,

On the coffin is a sprig of acacia and the word ‘JEHOVA’, “ancien mot du Maitre”, (the former word of a master), but in the French degree it was not lost. It was the ‘Ineffable Name’, the unpronounceable Name, and in this version, the very first at that time, it gives the word ‘Jehova’ on the coffin. The diagram, in dots, shows how three zig-zag steps are to be made by the candidate in advancing from West to East, and many other interesting details too numerous to mention.

In 2 Samouel 24:1 and 1 Chronicles 21:1 is recorded that Satan is Jehova

LOOK CAREFULLY IN THE HEAD OF THE JEHOVA / YAHWEH OF SAMARIA

Below is revealed the myterious Tetra-Grammaton

http://gertoux.online.fr/divinename/exceptional/documents.htm

PITY MASKS OF THE SAME SOPHIA BAPHOMET

The dirty goat appears in many archaeological findings at Sinai

That old Goat IAH (PAN) is found in every place

pan and a female mountain goat

The shape in which Satan appears is related with the specific actions he is related to, as a goat he is mostly associated with lust and carnal uncleaness, but as a  bull of fire he was  associated with the whole power of desolation and  mischief, for that reason they made a son of the bull of fire AL

II. The Name of God In the Ancient Negev

A search of Proto-Sinaitic inscriptions by I. Beit-Arieh, and B. Sass, has uncovered several inscriptions of the pan Canaanite name of God (AL) in the Sinai dating between the 17th century BCE to the 15th century BCE.

Mine L, inscriptions, Sinai No. 377 and 378, also #'s 350, and 363, have been identified to have the name AL in reasonable clarity. Pictures and sketches of two of the inscription are presented below from the collection of Prof. Benjamin Sass, in his 1988 publication fully cited in the Bibliography.

Galatians 4:25 For this Agar is mount Sinai in Arabia, and answereth to Ierosoluma which now is, and is in bondage with her children.

AL had many sons: Ba-al is "son of AL", and ba-alim is "sons of AL".

(These head of bull was pronounced "AH" and not "EH", see table of equivalence below)

Genesis 15:18-21 In the same day the LORD made a covenant with Abram, saying, Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates: the Kenites, and the Kenizzites, and the Kadmonites, and the Hittites, and the Perizzites, and the Rephaims, and the Amorites, and the Canaanites, and the Girgashites, and the Jebusites.

14:18-19'To thy seed will I give this land, from the river of Egypt unto the great river, the river Euphrates, the Kenites, the Kenizzites, the Kadmonites, the Perizzites, and the Rephaim, the Phakorites, and the Hivites, and the Amorites, and the Canaanites, and the Girgashites, and the Jebusites.

ISMAEL WAS AND STILL IS A HEBREW

Ismael was not Arabe but he was as Hebrew as Isaak:

Genesis 17:24-27 And Abraam was ninety–nine years old, when he was circumcised in the flesh of his foreskin. And Ismael his son was thirteen years old when he was circumcised in the flesh of his foreskin. And at the period of that day, Abraam was circumcised, and Ismael his son, and all the men of his house, both those born in the house, and those bought with money of foreign nations.

Genesis 21:12-13 But Theos said to Abraam, Let it not be hard before thee concerning the child, and concerning the bondwoman; in all things whatsoever Sarra shall say to thee, hear her voice, for in Isaac shall thy seed be called. And moreover I will make the son of this bondwoman a great nation, because he is thy seed.

Genesis 25:7-9 And these were the years of the days of the life of Abraam as many as he lived, a hundred and seventy–five years. And Abraam failing died in a good old age, an old man and full of days, and was added to his people. And Isaac and Ismael his sons buried him in the double cave, in the field of Ephron the son of Saar the Xettite, which is over against Mambre..

EL spoke to Agar, Ismael's Mother, in perfect Hebrew:

17:13 And she called the name of the Lord EL who spoke to her, Thou art EL who seest me; for she said, For I have openly seen him that appeared to me. Therefore she called the well, The well of him whom I have openly seen; behold it is between Cades and Barad.

Ismael was proud of having in him the name of El:

17:11 And the angel of the Lord said to her, Behold thou art with child, and shalt bear a son, and shalt call his name Ismael, for the Lord hath hearkened to thy humiliation.

EL was friend of Ismael and blessed him a lot:

17:20 And concerning Ismael, behold, I have heard thee, and, behold, I have blessed him, and will increase him and multiply him exceedingly; twelve nations shall he beget, and I will make him a great nation.

Ismael the first son of Abraam never changed his name, he kept it as a divine seal: "EL LISTEN ME"

Genesis 25:17 And these are the years of the life of Ismael, a hundred and thirty–seven years; and he failed and died, and was added to his family.

AR AB IAH

In order to know who are the Arabians let's read some old records:

Josephus Antiquities [210] He put him in mind, that when Abraam was come alone out of Mesopotamia into Xanaan, he had been made happy, not only in other respects, but that when his wife was at first barren, she was afterwards by him enabled to conceive seed, and bare him sons. That he left to Ismael and to his posterity the country of Arabia; as also to his sons by Katouras, Troglodutis; and to Isaak, Xanaan.

(This means that "the country of Arabia" already existed)

Antiquities of the Jews [220] When the lad was grown up, he married a wife, by birth an Aiguptian, from whence the mother was herself derived originally. Of this wife were born to Ismael twelve sons; Nabaioth, Kedar, Abdeel, Massam, Idoumas, Masmas, Masmes, Xodad, Theman, Ietour, Naphaisos, Kadmas. These inhabited all the country from Euphrates to the Red Sea, and called it Nabatene. They are an Arabian nation, and name their tribes from these, both because of their own virtue, and because of the dignity of Abraam their father.

(At this point of time they were called Nabatene)

larger view

The book of the jubilees, 11-13 And he gave to Ishmael and to his sons, and to the sons of Katouras, gifts, and sent them away  from Isaak his son, and he gave everything to Isaak his son. And Ishmael and his sons, and the sons of Katouras and their sons, went together and dwelt from Paran to the entering in of Babulon in all the land which is towards the East facing the desert. And these mingled with each other, and their name was called Arabs, and Ishmaelites.

(this means that at this point the ismaelites were not arabs)

Antiquities of the Jews [238] Abraam after this married Katouras, by whom six sons were born to him, men of courage, and of sagacious minds: Zembran, and Iazar, and Madan, and Madian, and Louosoubak, and Souos. Now the sons of Souos were Sabakin and Dadan. The sons of Dadan were Latousim, and Assour, and Louour. The sons of Madanou were Ephas, and Eophren, and Anox, and Ebidas, and Eldas. Now, for all these sons and grandsons, Abraam contrived to settle them in colonies; and they took possession of Troglodutis, and the country of Arabia the Happy, as far as it reaches to the Red Sea.

Antiquities of the Jews [254] but when he had learned beforehand what plots there were against him, he went away privately; and because the public roads were watched, he took his flight through the deserts, and where his enemies could not suspect he would travel; and, though he was destitute of food, he went on, and despised that difficulty courageously; and when he came to the city Madian, which lay upon the Red Sea, and was so denominated from one of Abraham's sons by Katouras, he sat upon a certain well, and rested himself there after his laborious journey, and the affliction he had been in. It was not far from the city, and the time of the day was noon, where he had an occasion offered him by the custom of the country of doing what recommended his virtue, and afforded him an opportunity of bettering his circumstances.

Antiquities of the Jews  [32] Ioudas de kai autos ôn tôn Iakôbou paidôn emporous idôn Arabas tou Ismaêlitôn genous arômata kai Sura phortia komizontas Aiguptiois ek tês Galadênês meta tên anachôrêsin tên Rhoubêlou tois adelphois sunebouleuen animêsasi ton Iôsêpon apempolêsai tois Arapsin:

[32] But Ioudas, being one of Iacob's sons also, seeing some Arabas, of the posterity of Ismael, carrying spices and Sura wares out of the land of Galad to the Aiguptians, after Roubel was gone, advised his brethren to draw Ioseph out of the pit, and sell him to the Arapsin; for if he should die among strangers a great way off, they should be freed from this barbarous action.

Canaanite City-States

(At this point Josephus didn't used the Arabians but Arabas and Arapsin)

Antiquities of the Jews [159] Now Moses sent an army against the land of Madian, for the causes forementioned, in all twelve thousand, taking an equal number out of every tribe, and appointed Phinees for their commander; of which Phinees we made mention a little before, as he that had guarded the laws of the Hebrews, and had inflicted punishment on Zambrian when he had transgressed them. Now the Madianites perceived beforehand how the Hebrews were coming, and would suddenly be upon them: so they assembled their army together, and fortified the entrances into their country, and there awaited the enemy's coming. When they were come, and they had joined battle with them, an immense multitude of the Madianites fell; nor could they be numbered, they were so very many: and among them fell all their kings, five in number, viz. Oxos, Sour, Robe, Our, and Rekem, who was of the same name with a city, the chief and capital of all Arabia, which is still now so called by the whole Arabian nation, Rekem, from the name of the king that built it; but is by the Greeks called Petra.

3:3: 5. In the limits of Samaria and Judea lies the village Anuath, which is also named Borceos. This is the northern boundary of Ioudea. The southern parts of Judea, if they be measured lengthways, are bounded by a Village adjoining to the confines of Arabia; the Jews that dwell there call it Jordan. However, its breadth is extended from the river Jordan to Joppa. The city Jerusalem is situated in the very middle; on which account some have, with sagacity enough, called that city the Navel of the country. Nor indeed is Ioudea destitute of such delights as come from the sea, since its maritime places extend as far as Ptolemais: it was parted into eleven portions, of which the royal city Ierosoluma was the supreme, and presided over all the neighboring country, as the head does over the body. As to the other cities that were inferior to it, they presided over their several toparchies; Gophna was the second of those cities, and next to that Acrabatta, after them Thamna, and Ludda, and Emmaus, and Pella, and Idoumea, and Engaddi, and Herodium, and Jericho; and after them came Jamnia and Joppa, as presiding over the neighboring people; and besides these there was the region of Gamala, and Gaulonitis, and Batanea, and Traxonitis, which are also parts of the kingdom of Agrippa. This [last] country begins at Mount Libanus, and the fountains of Jordan, and reaches breadthways to the lake of Tiberias; and in length is extended from a village called Arpha, as far as Julias. Its inhabitants are a mixture of Jews and Surians. And thus have I, with all possible brevity, described the country of Ioudea, and those that lie round about it.

14:13: 9..... But he took with him those that were the least encumbered, and were most intimate with him, and came to the fortress, and placed there his wives and his followers, being eight hundred in number, there being in the place a sufficient quantity of corn and water, and other necessaries, and went directly for Petra, in Arabia.

Esau made his family among the Xanaanites and Ismael:

Antiquities of the Jews [265] Now when Esau, one of the sons of Isaal, whom the father principally loved, was now come to the age of forty years, he married Adah, the daughter of Helon, and Alibamah, the daughter of Eusebeon; which Helon and Eusebeon were great lords among the Xanaanites: thereby taking upon himself the authority, and pretending to have dominion over his own marriages, without so much as asking the advice of his father; for had Isaac been the arbitrator, he had not given him leave to marry thus, for he was not pleased with contracting any alliance with the people of that country; but not caring to be uneasy to his son by commanding him to put away these wives, he resolved to be silent.

[276] Now the mother delivered Iakob, when she was afraid that his brother would inflict some punishment upon him because of the mistake about the prayers of Isaac; for she persuaded her husband to take a wife for Jacob out of Mesopotamia, of her own kindred, Esau having married already Basemmath, the daughter of Ismael, without his father's consent; for Isaac did not like the Xanaanites, so that he disapproved of Esau's former marriages, which made him take Basemmath to wife, in order to please him; and indeed he had a great affection for her.

Some names of the  children of Ismael reveal that the Ismaelites became Xanaanites:

Phoenician inscriptions where appear the name Abd:

Inscription of Marseilles

"The temple of Baal . . . Account of the payments fixed by those set over the payments, in the time of our lords, Halats-Baal, the Suffes, the son of Abd-Tanith, the son of Abd-Esmun, and of Halats-Baal, the Suffes, the son of Abd-Esmun, the son of Halts-Baal, and of their colleagues:--

Inscription of Um-El-Awamid

"To the lord Baal-Shamaôm, [the vow] which was vowed by Abdelim, son of Mattan, son of Abdelim, son of Baal-Shomar, of the district of Laodicea. This gateway and doors did I make in fulfilment of it. I built it in the 180th year of the Lord of Kings, and in the 143rd year of the people of Tyre, that it might be to me a memorial and for a good name beneath the feet of my lord, Baal-Shamaôm, for ever. May he bless me!"

Inscription on a Cippus from Carthage

"To the lady Tanith, and to our master, the lord Baal-Hammon; the offerer is Abd-Melkarth, the Suffes, son of Abd-Melkarth, son of Hanno."

Inscription on a Marble Tablet Found in Cyprus

"On the seventh day of the month . . . in the thirty-first year of the Lord of Kings, PtolemÊus, son of PtolemÊus . . . which was the fifty- seventh year of the Citians, when Amarat-Osiri, daughter of . . . son of Abd-Susim, of Gad'ath, was /canephora/ of Asinoî Philadelphus, these statues were set up by Bathshalun, daughter of Maryichai, son of Esmunadon, to the memory of his grandsons, Esmunadon, Shallum, and Abd-Reseph, the three sons of Maryichai, son of Esmunadon, according to the vow which their father, Maryichai, vowed, when he was still alive, to their lord, Reseph-Mikal. May he bless them!"

http://nabataea.net/write3.html

In the Sinai there are names including some element of the god Ba'al, such as Ushba'al (gift of Ba'al), Garm'alba'ali (Ba'al has decided), Thaim'-alba'ali (servant of Ba'al), and so on. None of these composite names occurs in any other Arabian language. There are also a couple of Ba'al names from Petra. Ba'al names are not found in the other Nabataean regions. Thus Ba'al was worshiped in the Sinai, (and from the Biblical records of history, in Palestine.)

Another god was 'Allah (perhaps a later expression of Allat). This was sometimes written as 'Illah. Some of the Nabataean names were: 'Aush'allah (Allah's faith), 'Amat-'allahi (she is a servant of Allah), Hab-allahi (beloved of Allah), Han-allahi (Allah is gracious), Abd'allah (slave of God), and Shalm-lahi (Allah is peace). The name Wahab-allah is found throughout the entire Nabataean region and means gift of Allah.

Another ancient god, 'El, was once a chief god of the Semites. Such names were Wadal-l'el (friend or lover of 'El), Dani'el (judged of 'El), Waqi'ha'el ('El protects), and so on. This is found hundreds of times in Nabataean and Safaitic graffiti, but is only found once in graffiti from neighboring countries such as Moab or Edom.

http://es.geocities.com/ramonramonetriu/sinai Sinai: Rostro Cornudo en fotos Satélites

Maps

http://www.tamilchrist.ch/archaeology/Moses/Mt_%20Sinai%20Found.htm

http://www.mnh.si.edu/epigraphy/index.htm

A bedouin told Mr. Wyatt, "Jebel Moussa henna" or "Mountain of Moses is here!"

In that very small amount of time the children of Ismael were not a country at all

 

Genesis 37:25-28 And they sat down to eat bread; and having lifted up their eyes they beheld, and lo, Ismaelitish travellers came from Galaad, and their camels were heavily loaded with spices, and resin, and myrrh; and they went to bring them to Egypt. And Judas said to his brethren, What profit is it if we slay our brother, and conceal his blood? Come, let us sell him to these Ismaelites, but let not our hands be upon him, because he is our brother and our flesh; and his brethren hearkened. And the Madianites sold Joseph into Egypt; to Petephres, the eunuch of Pharao, captain of the guard. And the men, the merchants of Madian, went by, and they drew and lifted Joseph out of the pit, and sold Joseph to the Ismaelites for twenty pieces of gold; and they brought Joseph down into Egypt.

 ...

Idoumaian Whence it came, that, on account of the redness of this pottage, he was, in way of jest, by his contemporaries, called Adom, for the Hebrews call what is red Adom; and this was the name given to the country; but the Greeks gave it a more agreeable pronunciation, and named it Idoumaian

Arabia and Petra were habitated by wicked giants:

Genesis 14: 5 And in the fourteenth year came Chodollogomor, and the kings with him, and cut to pieces the giants in Astaroth, and Carnain, and strong nations with them, and the Ommaeans in the city Save. And the Chorrhaeans in the mountains of Seir, to the turpentine tree of Pharan, which is in the desert. And having turned back they came to the well of judgment; this is Cades, and they cut in pieces all the princes of Amalec, and the Amorites dwelling in Asasonthamar.

Deuteronomy 2:1 And we turned and departed into the wilderness, by the way of the Red Sea, as the Lord spoke to me, and we compassed mount Seir many days. And the Lord said to me, Ye have compassed this mount long enough; turn therefore toward the north. And charge the people, saying, Ye are going through the borders of your brethren the children of Esau, who dwell in Seir; and they shall fear you, and dread you greatly. Do not engage in war against them, for I will not give you of their land even enough to set your foot upon, for I have given mount Seir to the children of Esau as an inheritance.

6 Buy food of them for money and eat, and ye shall receive water of them by measure for money, and drink. For the Lord our God has blessed thee in every work of thy hands. Consider how thou wentest through that great and terrible wilderness: behold, the Lord thy God has been with thee forty years; thou didst not lack any thing. And we passed by our brethren the children of Esau, who dwelt in Seir, by the way of Araba from Ælon and from Gesion Gaber; and we turned and passed by the way of the desert of Moab. And the Lord said to me, Do not ye quarrel with the Moabites, and do not engage in war with them; for I will not give you of their land for an inheritance, for I have given Aroer to the children of Lot to inherit. Formerly the Ommin dwelt in it, a great and numerous nation and powerful, like the Enakim. These also shall be accounted Raphain like the Enakim; and the Moabites call them Ommin. And the Xorrite dwelt in Seir before, and the sons of Esau destroyed them, and utterly consumed them from before them; and they dwelt in their place, as Israel did to the land of his inheritance, which the Lord gave to them. Now then, arise ye, said I, and depart, and cross the valley of Zaret. And the days in which we traveled from Cades Barne till we crossed the valley of Zaret, were thirty and eight years, until the whole generation of the men of war failed, dying out of the camp, as the Lord God sware to them. And the hand of the Lord was upon them to destroy them out of the midst of the camp, until they were consumed. And it came to pass when all the men of war dying out of the midst of the people had fallen, that the Lord spoke to me, saying,

18 Thou shalt pass over this day the borders of Moab to Aroer; and ye shall draw nigh to the children of Amman: do not quarrel with them, nor wage war with them; for I will not give thee of the land of the children of Amman for an inheritance, because I have given it to the children of Lot for an inheritance. It shall be accounted a land of Raphain, for the Raphain dwelt there before, and the Ammanites call them Zochommin. A great nation and populous, and mightier than you, as also the Enakim: yet the Lord destroyed them from before them, and they inherited their land, and they dwelt there instead of them until this day. As they did to the children of Esau that dwell in Seir, even as they destroyed the Chorrhite from before them, and inherited their country, and dwelt therein instead of them until this day. And the Evites who dwell in Asedoth to Gaza, and the Cappadocians who came out of Cappadocia, destroyed them, and dwelt in their room.

Deuteronomy 3:11 For only Og the king of Basan was left of the Raphain: behold, his bed was a bed of iron; behold, it is in the chief city of the children of Ammon; the length of it is nine cubits, and the breadth of it four cubits, according to the cubit of a man. And we inherited that land at that time from Aroer, which is by the border of the torrent Arnon, and half the mount of Galaad; and I gave his cities to Ruben and to Gad. And the rest of Galaad, and all Basan the kingdom of Og I gave to the half–tribe of Manasse, and all the country round about Argob, all that Basan; it shall be accounted the land of Raphain.

They Captured the wicked customs of those Canaanite people

Numbers 22:41 And it was morning; and Balac took Balaam, and brought him up to the pillar of Baal, and shewed him thence a part of the people.

5 And Moses said to the tribes of Israel, Slay ye every one his friend that is consecrated to Beel–phegor.

2 Kings 23:13 And the king defiled the house that was before Jerusalem, on the right hand of the mount of Mosthath, which Solomon king of Israel built to Astarte the abomination of the Sidonians, and to Chamos the abomination of Moab, and to Moloch the abomination of the children of Ammon.

 

The children of Ismael had feminine customs:

Judges 8:24 And Gedeon said to them, I will make a request of you, and do ye give me every man an earring out of his spoils: for they had golden earrings, for they were Ismaelites. And they said, we will certainly give them: and he opened his garment, and each man cast therein an earring of his spoils. And the weight of the golden earrings which he asked, was a thousand and seven hundred pieces of gold, besides the crescents, and the chains, and the garments, and the purple cloths that were on the kings of Madiam, and besides the chains that were on the necks of their camels.

The head of the bull is the A and the L is his phallus and testicles, it is read AL, which is a blaphemous reference to EL.  The archaeologists have found the inscription IAH AL with a goat of two heads;

This IAH AL is also read AL IAH; Jezabeel named her daughter Ath-AL IAH

 Yah-Alah: female mountain goat

 =

Just read proverbs 5:19

The Pharisees avoided to wrote here - which is Yah ALAH; (ALLAH = ALAH)

The name of Arabia holds this Yah: Al Arabiyah as Suudiyah; this was a xanaanite country long before Ismael, Esau  and the children of Katouras dwelled there:

The Evil Grammarian led the people to worship the blasphemous beast AL, as it is easily seen in the following coin

Jud 2:13 And they provoked the Lord, and forsook him, and served Baal and the Astartes.

Jud 6:25 And it came to pass in that night, that the Lord said to him, Take the young bullock which thy father has, even the second bullock of seven years old, and thou shalt destroy the altar of Baal which thy father has, and the grove which is by it thou shalt destroy.

Jud 8:33 And it came to pass when Gedeon was dead, that the children of Israel turned, and went a whoring after Baalim, and made for themselves a covenant with Baal that he should be their god.

1Ki 19:18 {1} And thou shalt leave in Israel seven thousand men, all the knees which had not bowed {1} themselves to Baal, and every mouth which had not worshipped him. {1) Ro 11:4 2) Gr. the knee}

2Ki 1:6 And they said to him, A man came up to meet us, and said to us, Go, return to the king that sent you, and say to him, Thus saith the Lord, Is it because there is no God in Israel, that thou goest to enquire of Baal fly, the God of Accaron? it shall not be so: the bed on which thou art gone up, thou shalt not come down from it, for thou shalt surely die.

2Ki 10:21 And Ju sent throughout all Israel, saying, Now then let all Baal‘s servants, and all his priests, and all his prophets come, let none be lacking: for I am {1} going to offer a great sacrifice; whosoever shall be missing, shall not live. So all the servants of Baal came, and all his priests, and all his prophets: there was not one left who came not. And they entered into the house of Baal; and the house of Baal was filled {2} from one end to the other. {1) Gr. offering 2) Gr. mouth to mouth}

Jer 32:35 And they built to Baal the altars that are in the valley of the son of Ennom, to offer their sons and their daughters to king Molox; which things I commanded them {1} not, neither came it into my mind that they should do this abomination, to cause Juda to sin. {1) Or, not to do}

Certainly, Hebrew writers as the 72 Jews that produced the Lxx, the apostle Saoul and Matthew Levi told us that the sounds EL and AL had no confusion at all:

Numbers 22:41 kai egenhyh prwi kai paralabwn balak ton balaam anebibasen auton epi thn sthlhn tou baal kai edeixen autw ekeiyen merov ti tou laou

Romans 11:4 alla ti legei autw o crhmatismov katelipon emautw eptakisciliouv andrav oitinev ouk ekamqan gonu th baal

Matthew 2:6 kai su bhyleem gh iouda oudamwv elacisth ei en toiv hgemosin iouda ek sou gar exeleusetai hgoumenov ostiv poimanei ton laon mou ton israhl

The children of Xanaan worshipped AL and hated EL, they didn't mistake those two important sounds and writings. In this site is treated the sound A, which one finds in most of the table of equivalence of sounds

Antiquities of the Jews II:1,2 Ginetai de kai patêr paidôn pente ton arithmon, hôn Iaous men kai Iolamos kai Korêos ek gunaikos mias Alibamês tounoma, tôn de loipôn Aliphazês men ex Adasês, Rhaouêlos de ek Basamathês hupêrxan autôi gegonotes. kai Hêsau men houtoi paides êsan: Aliphazêi de ginontai gnêsioi pente Thêmanos Omeros Ophous Iothamos Kanazos: Amalêkos gar nothos ên ek pallakês autôi gegonôs Thamnaês onoma. houtoi katôikêsan tês Idoumaias tên Gobolitin legomenên kai tên apo Amalêkou klêtheisan Amalêkitin: pollê gar genomenê pote hê Idoumaia to te pasês autês apesôzen onoma kai tois meresi tas apo tôn oikêtorôn prosêgorias diephulaxen.

We also see above that one of his sons was named Aliphaz, which reveals that ALLAH is not other than AL-LAH, where LAH is the feminine feature of the androgynous AL; so, it is not by chance the name ATH-AL-IAH. In royal historical inscriptions the kings often invoke the gods in threes, though they never call any one three a triad or trinity. In the Fourth Tablet of The Babylonian Legends of the Creation, one triad "Anu-Bel-Ea" is actually mentioned, and in the Fifth Tablet, another is indicated, "Sin-Shamash-Ishtar." In these triads Anu represents the sky or heaven, Bel or Enlil the region under the sky and including the earth, Ea the underworld, Sin the Moon, Shamash the Sun, and Ishtar the star Venus.

Anu-Bel-Ea is On-Bel–Jah, Jah-Bul-On, (lab is Ba’AL) which are called by others names, as those placed by the Pharisees in Exodus 3:14:

hyha rsa hyha

EhJah Asherah EhJah

The evil translators put the no sense ‘I am who I am’, completely out of context: When Saoulos asked to the Lord “Who are you”, he didn’t gave him a crazy answer, but  the right one: “I am Iesous”, which is “I am the Saviour”.

Ies has a male sense, adding ah – Iesah – make the feminine word. EL has a masculine sense, adding ah - ELAH and ELOAH give a feminine sense, but a sodomite sense.

ELOAH - Translated God. It appears over fifty times in the Scriptures. It is mainly used in reference to YHWH. It has the feminine ending “ah” and should be translated Goddess. The form Elohi is twice translated goddess, literally goddess of (1 Kings 11:5, 33). I asked a Hebrew teacher in what way does Eloah, being feminine as it is, differ from El or Elohim. After reflecting for a moment, she replied that it represents the One who is “with us.”

ELOHIM - Translated angels, God, godly, judges, and gods. Elohim has Eloah as it’s root, with the added masculine plural ending im. It implies a unity of masculine and feminine, and a plurality. If the Godhead were all masculine Persons then the word would be Elim, which is used only twice with reference to YHWH. Mankind (male and female) is said to be made in the “image” and “likeness” of Elohim (feminine, masculine, plural), not El (masculine, singular), Elim (masculine, plural), Eloah (feminine, singular), or Elohot (feminine, plural). As Elohim is plural, it should be consistently read as Gods, plural, whether referring to the True Gods, or to false ones.

EL SHADDAI - Translated Almighty God, God Almighty. The actual root of the word Shaddai is shad and means breasts, feminine. El Shaddai literally means “The Mighty Breasted One“ — able to abundantly supply, nurture, and comfort. In many places where El Shaddai occurs, so does Eloah (Goddess).