Authentic Hebrew Names

Against Apion 1. I Suppose that, for my books of the Antiquity of the Jews, more excellent of Epaphroditus, has made it evident to those that read them that our Jewish nation is of very great antiquity, and it has had a subsistence different from if same originally; as well as, I have declared in them how we came to inhabit this country in what that we live now. Those Antiquities contain the five thousand year-old history, taken of our sacred books that are translated by me to the Greek language.

Antiquities of the Jews [5] Now I have undertaken the present work, as thinking it will appear to all the Greeks 1 worthy of their study; for it will contain all our antiquities, and the constitution of our government, as interpreted out of the Hebrew Scriptures.

In the Greek way of speaking the ending of a name is affected by sex, number, time and other viariants, which doesn't occur in the hebrew way of speaking

Now when I have premised somewhat, which perhaps the Greeks do not know, I will return and explain what I have omitted; for such names are pronounced here after the manner of the Greeks, to please my readers; for our own country language does not so pronounce them: but the names in all cases are of one and the same ending (for the name we here pronounce Noxos, is there Noe) and in every case retains the same termination.

Let's see some hebrew names written in Hebrew Characters:

ho d' anthrôpos houtos Adamos eklêthê: sêmainei de touto kata glôttan tên Hebraiôn purron, epeidêper apo tês purras gês phuratheisês egegonei

This man was called Adam, which in the Hebrew tongue signifies one that is red, because he was formed out of red earth, compounded together; for of that kind is virgin and true earth...

kai ho Adamos prosachtheisan autên egnôrisen ex hautou genomenên. essa de kath' Hebraiôn dialekton kaleitai gunê, to d' ekeinês onoma tês gunaikos Eua ên: sêmainei de touto pantôn mêtera.

Now a woman is called in the Hebrew tongue essa; but the name of this woman was Eva, which signifies the mother of all living. 

In the Lxx copy that still we have these names appear without the Green ending:

Genesis 2:16 kai eneteilato kuriov o yeov tw adam legwn apo pantov xulou tou en tw paradeisw brwsei fagh

16 And the Lord God gave a charge to Adam, saying, Of every tree which is in the garden thou mayest freely eat,

 The scholar of the Lxx wrote the Greek meaning of the Hebrew word Eva

Genesis 3:20 kai ekalesen adam to onoma thv gunaikov autou zwh oti auth mhthr pantwn twn zwntwn

And Adam called the name of his wife Life, because she was the mother of all living.

So is done in the New Testament:

1 Timothy  2:13 adam gar prwtov  eplasyh eita eua

for Adam was formed first, then Eva

Josephus, the Lxx, the New Testament, Philo of Alexandria, and others wrote in Greek characters the Hebrew sounds of many others Hebrew Names; for instance, Josephus says:

Antiquities of the Jews [176] Jacob, encouraged by this dream, went on more cheerfully for Egypt with his sons, and all belonging to them. Now they were in all seventy. I once, indeed, thought it best not to set down the names of this family, especially because of their difficult pronunciation [by the Greeks]; but, upon the whole, I think it necessary to mention those names, that I may disprove such as believe that we came not originally from Mesopotamia, but are Egyptians. Now Jacob had twelve sons; of these Joseph was come thither before. We will therefore set down the names of Jacob's children and grandchildren.

So, without any doubt, the following names, even though written in greek characters, are authentic hebrew sounds:

[178] Roubêlou men êsan paides tessares, Anôxês Phalous Essarôn Xarmisos: Semeônos d' hex, Ioumêlos Iameinos Pouthodos Iaxinos Soaros Saaras: treis de Leui gegonasin huioi, Golgomês Kaathos Marairos: Ioudai de paides êsan treis, Salas Pharesos Ezeloos, huiônoi de duo gegonotes ek Pharesou, Esrôn kai Amouros. Isakcharou de tessares, Thoulas Phrouras Iôbos Samarôn. [179] treis de Zaboulôn êgen huious, Saradon Hêlôna Ianêlon. touto men to ek Leias genos: kai autêi sunanêiei kai thugatêr autês Deina. [180] treis houtoi kai triakonta. Raxêlas de paides êsan duo: toutôn Iôsêpôi men gegoneisan huioi Manassês kai Ephranês. Beniamei de tôi heterôi deka, Bolos Bakxaris Asabêlos Gêlas Neemanês Iês Arôs Nomphthês Oppais Arodos. houtoi tessares kai deka pros tois proteron kateilegmenois eis hepta kai tessarakonta ginontai ton arithmon. [181] kai to men gnêsion genos tôi Iakôbôi touto ên, ek Ballas de autôi ginontai tês Raxêlas therapainidos Danos kai Nephthalis, hôi tessares heiponto paides, Eliêlos Gounis Sarês te kai Sellimos, Danôi de monogenes ên paidion Ousis. [182] toutôn prosginomenôn tois proeirêmenois pentêkonta kai tessarôn plêrousin arithmon. Gadês de kai Asêros ek Zelphas men êsan, ên Leias de hautê therapainis, paidas d' epêgonto Gadês men hepta, Zophônian Ougin Sounin Zabrôna Eirênên Erôidên Ariêlên: [183] Asêrônos te ên thugatêr kai arsenes arithmon hex, hois onomata Iômnês Isousios Êïoubês Barês Abaros te kai Melxiêlos. toutôn hekkaideka ontôn kai prostithemenôn tois pentêkonta tessarsin ho proeirêmenos arithmos plêroutai mê sunkatalegentos autois Iakôbou.

Many of the Hebrew names of the childreen of Iakob are written in Revelation 7 without the Greek ending

Certainly Josephus wrote many other Hebrew names for us in Greek characters:

Antiquities of the Jews [129] Kai ho Saoulos eis tên heautou polin hupestrepse diaphtheiras hôsei muriadas hex tôn polemiôn. basileuei de eutuchôs, kai ta plêsiochôra tôn ethnôn polemêsas cheiroutai to te Ammanitôn kai Môabitôn Palaistinous Idoumaious [Amalêkitas te] kai ton basilea tês Sôbas. êsan de paides autôi treis men arsenes Iônathês kai Iêsous kai Melxisos, thugateres de Merobê kai Mixaal. [130] stratêgon de eiche ton tou theiou paida Abênaron: Nêros d' ekeinos ekaleito, Nêros de kai Keis ho Saoulou patêr adelphoi êsan, huioi d' Abeliou. ên de kai plêthos harmatôn Saoulôi kai hippeôn, hois de polemêseie nikêsas apêllasseto, kai tous Hebraious eis eupragias kai megethos eudaimonias proêgageto kai tôn allôn apedeixen ethnôn dunatôterous, kai tôn neôn tous dê kai megethei kai kallei diapherontas phulakas tou sômatos epoieito.

[129] So Saoul, having slain about sixty thousand of the enemy, returned home to his own city, and reigned happily: and he also fought against the neighboring nations, and subdued the Ammanites, and Moabites, and Palaistinous, and Edomites, and Amalekites, as also the king of Sobas. He had three male children, Ionathes, and Iesous, and Melxisos; with Merobe and Mixaal his daughters. He had also Abenar, his uncle's son, for the captain of his host: that uncle's name was Ner. Now Ner, and Keis the father of Saoul, were brothers. Saoul had also a great many chariots and horsemen, and against whomsoever he made war he returned conqueror, and advanced the affairs of the Hebrews to a great degree of success and prosperity, and made them superior to other nations; and he made such of the young men as were remarkable for tallness and comeliness the guards of his body.

Saoul is a Hebrew name:

Acts 26:14 pantwn de {And all} katapesontwn {having fallen down} hmwn {of us}  eiv {to} thn {the} ghn {ground} hkousa {I heard} fwnhn {a voice}  lalousan {speaking} prov {to} me {me} kai {and} legousan {saying} th {in the} ebraidi   dialektw {hebrew language,} saoul {Saoul,} saoul {Saoul,} ti {why} me {me} diwkeiv {persecutest thou} sklhron {hard} soi {for thee} prov {against} kentra {goads} laktizein {to kick.}

All the references to that moment hold the hebrew sound Saoul

Acts 22:25 And as they bound him with thongs, Paulos said unto the centurion that stood by, Is it lawful for you to scourge a man that is a Roman, and uncondemned?

Be enough the above examples to show the ou sound in authentic hebrew names, and what is written and spoken today by the Jews is far from the Hebrew of Abraam, Mouses and King Dabid:

Mathousalas, Xous, Saoul, Iesous, Roubel, Iouda, Zaboulon, Ousis, Gounis

In the web there are several pages that show coins used in Israel during the days of Simoun Barchoba - years 132-135

http://members.verizon.net/vze3xycv/RulersCoins/BKochbaPicr.htm

:In the characters used in those days, one sees the letters SMO

in the right side appears the O and U together in the name Smoun

we see here the OUN together

We also see that in those days were not used the characters used by the Jews today

Which means that Simoun Barkxoba would not understead these strange characters!, Those who today claims that these are Hebrew characters they don't have idea of the authentic Hebrew characters!, you must take care of those liars.

In none of the many inscriptions found in ancient Israel appears the above square characters, but the others:

In all of those ancient inscriptions used by the Jews the vowels were used as we see above in the words Adoni and Adam, as also appear in the following coin of the years 64-70

Through the years, the grammarian changed the rules in order to remove characters and introduce strange words, for instance, in one of the above coins of Barkochba the second I was removed from Iruslim:

Not without cause the Lord condemned the GRAMMARIANS:

Matthew 23:13  ouai {woe} umin {to you,} grammateiv {GRAMMARIANS} kai {and} farisaioi {pharisees,} upokritai {hypocrites,} oti {for} kleiete {ye shut up} thn {the} basileian {kingdom} twn {of the} ouranwn {heavens} emprosyen twn {before} anyrwpwn {men;} umeiv gar ouk {for ye} eisercesye {do not enter,} oude {nor even} touv {those who} eisercomenouv {are entering} afiete {do ye suffer} eiselyein {to enter.}

The Lord Iesous who knows the authentic hebrew sounds calls his city Ierousalem

Mt 23:37 ierousalhm ierousalhm h apokteinousa touv profhtav kai liyobolousa touv apestalmenouv prov authn posakiv hyelhsa episunagagein ta tekna sou on tropon episunagei orniv ta nossia eauthv upo tav pterugav kai ouk hyelhsate

Being of the priesthood of Melxisedek he knows the roots of the name Ierousalem

Hebrew 7:1 outov gar o melcisedek basileuv salhm iereuv tou yeou tou uqistou o sunanthsav abraam upostrefonti apo thv kophv twn basilewn kai euloghsav auton

2 To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;

But in his time of a mortal man his city was named Ierosoluma:

Marks 10:33 oti idou anabainomen eiv ierosoluma kai o uiov tou anyrwpou paradoyhsetai toiv arciereusin kai toiv grammateusin kai katakrinousin auton yanatw kai paradwsousin auton toiv eynesin

We see that the grammarians also removed the sound OU from Ierou - salem, which is so called in heaven:

Those evil grammarians introduced the blaphemous tetra GRAMMATON

Be this enough to show that the Jewish alphabet used today was not used in ancient Israel, but it was carefully designed by the grammarians and pharisees in order to destroy the right way of writing and pronouncing the name Iesous; they destroyed the hated O - the Lord says that he is the big O mega, the grammarians and pharisses changed it into a mute character of a very different shape

The 72 Jews that translated the Hebrew Scripture into Greek had the very satanic order to hide the name of the Lord:

Leviticus 24:16 And he that names the name of the Lord, let him die the death: let all the congregation of Israel stone him with stones; whether he be a stranger or a native, let him die for naming the name of the Lord.

With the alphabet and rules of writting used today, the grammarians write a word as he pleasest, as shown in the following synagogue

In the Pharisee Scripture one finds great deceptions made by the Pharisees, for instance, in the Scripture used in the synagogue they don't have written vowels:

But in the copy printed for the Gentiles they add the vowels:

Certainly no problem with that, the deception starts when they don't follow the rule that teach to the Gentiles, for instance, in the following passage of Genesis 36:5 one hears Yeush in the red marked word

Ve'Aholivamah yaldah et-Ye'ush ve'et-Yalam ve'et-Korach eleh bney Esav asher yuldu-lo be'erets Kna'an

But in the copy used in the synagogue that word is Ye-ish:

In Genesis 36:14 one finds the same deception

They corrected the error in Genesis 36:18

The same passage appears in Chronicles as Yeush

The greater deception is that they teach the Gentiles to call Jehova

But they don't pronounce  that cursing name, but say Adonay  instead:

Eleh toledot hashamayim veha'arets behibare'am beyom asot Adonay Elohim erets veshamayim.

JEHOVA IS THE SATANIC TRINITY

In all the temples of High Secret Societies human sacrifices are given to that beast:

Le Catechisme  also contains two excellent engravings of the Tracing Boards, or Floor-drawings, one called ‘Plan of the Lodge for the Apprentice-Fellow’ combined’ and the other for ‘The Master’s Lodge’. 

Travenol begins his third degree with ‘The History of Adoniram, Architect of the Temple of Solomon’. The French texts usually say Adoniram instead of Hiram, and the story is a splendid version of the Hiramic legend. In the best French versions, the Master’s word (Jehova) was not lost; the nine Masters who were sent by Solomon to search for him, decided to adopt a substitute word (M....) out of fear that the three assassins had compelled Adoniram to divulge it. 

This is followed by a separate chapter which begins with the layout of a Master’s Lodge, a description of the ‘Floor-drawing’, and the ceremony of opening a Master’s Lodge, which includes a curious ‘Master’s sign’ that begins with a hand at the side of the forehead (demonstrate) and ends with the thumb in the pit of the stomach. And now, brethren, we get a magnificent description of the floorwork of the third degree, the whole ceremony, so beautifully described and in such fine detail, that any Preceptor could reconstruct it from beginning to end - and every word of this whole chapter is new material that had never appeared before.

Of course there are a number of items that differ from the practices we know, but now you can see why I am excited about these French documents. They give marvellous detail, at a time when we have no corresponding material in England. But before I leave Le Catechisme, I must say a few words about its picture of the third degree Tracing Board or Floor-drawing which contains, as its central theme, a coffin design, surrounded by tear drops, the tears which our ancient brethren shed over the death of our Master Adoniram,

On the coffin is a sprig of acacia and the word ‘JEHOVA’, “ancien mot du Maitre”, (the former word of a master), but in the French degree it was not lost. It was the ‘Ineffable Name’, the unpronounceable Name, and in this version, the very first at that time, it gives the word ‘Jehova’ on the coffin. The diagram, in dots, shows how three zig-zag steps are to be made by the candidate in advancing from West to East, and many other interesting details too numerous to mention.

In 2 Samouel 24:1 and 1 Chronicles 21:1 is recorded that Satan is Jehova

LOOK CAREFULLY IN THE HEAD OF THE JEHOVA / YAHWEH OF SAMARIA

Below is revealed the myterious Tetra-Grammaton

PITY MASKS OF THE SAME SOPHIA BAPHOMET

The dirty goat appears in many archaeological findings in Israel

That old Goat IAH (PAN) is found in every place

The shape in which Satan appears is related with the specific actions he is related to, as a goat he is mostly associated with lust and carnal uncleaness, but as a  bull of fire he was  associated with the whole power of desolation and  mischief, for that reason they made a son of the bull of fire AL

AL had many sons: Ba-al is "son of AL", and ba-alim is "sons of AL".

The head of the bull is the A and the L is his phallus and testicles, it is read AL, which is a blaphemous reference to EL.  The archaeologists have found the inscription IAH AL with a goat of two heads;

This IAH AL is also read AL IAH; Jezabeel named her daughter Ath-AL IAH

The Evil Grammarian led the people to worship the blasphemous beast AL, as it is easily seen in the following coin

Jud 2:13 And they provoked the Lord, and forsook him, and served Baal and the Astartes.

Jud 6:25 And it came to pass in that night, that the Lord said to him, Take the young bullock which thy father has, even the second bullock of seven years old, and thou shalt destroy the altar of Baal which thy father has, and the grove which is by it thou shalt destroy.

Jud 8:33 And it came to pass when Gedeon was dead, that the children of Israel turned, and went a whoring after Baalim, and made for themselves a covenant with Baal that he should be their god.

1Ki 19:18 {1} And thou shalt leave in Israel seven thousand men, all the knees which had not bowed {1} themselves to Baal, and every mouth which had not worshipped him. {1) Ro 11:4 2) Gr. the knee}

2Ki 1:6 And they said to him, A man came up to meet us, and said to us, Go, return to the king that sent you, and say to him, Thus saith the Lord, Is it because there is no God in Israel, that thou goest to enquire of Baal fly, the God of Accaron? it shall not be so: the bed on which thou art gone up, thou shalt not come down from it, for thou shalt surely die.

2Ki 10:21 And Ju sent throughout all Israel, saying, Now then let all Baal‘s servants, and all his priests, and all his prophets come, let none be lacking: for I am {1} going to offer a great sacrifice; whosoever shall be missing, shall not live. So all the servants of Baal came, and all his priests, and all his prophets: there was not one left who came not. And they entered into the house of Baal; and the house of Baal was filled {2} from one end to the other. {1) Gr. offering 2) Gr. mouth to mouth}

Jer 32:35 And they built to Baal the altars that are in the valley of the son of Ennom, to offer their sons and their daughters to king Molox; which things I commanded them {1} not, neither came it into my mind that they should do this abomination, to cause Juda to sin. {1) Or, not to do}

Certainly, Hebrew writers as the 72 Jews that produced the Lxx, the apostle Saoul and Matthew Levi tolds us that the sounds EL and AL had no confusion at all:

Numbers 22:41 kai egenhyh prwi kai paralabwn balak ton balaam anebibasen auton epi thn sthlhn tou baal kai edeixen autw ekeiyen merov ti tou laou

Romans 11:4 alla ti legei autw o crhmatismov katelipon emautw eptakisciliouv andrav oitinev ouk ekamqan gonu th baal

Matthew 2:6 kai su bhyleem gh iouda oudamwv elacisth ei en toiv hgemosin iouda ek sou gar exeleusetai hgoumenov ostiv poimanei ton laon mou ton israhl

The children of Xanaan worshipped AL and hated EL, they didn't mistake those two important sounds and writings. In this site is treated the sound A, which one finds in most of the table of equivalence of sounds

Antiquities of the Jews II:1,2 Ginetai de kai patêr paidôn pente ton arithmon, hôn Iaous men kai Iolamos kai Korêos ek gunaikos mias Alibamês tounoma, tôn de loipôn Aliphazês men ex Adasês, Rhaouêlos de ek Basamathês hupêrxan autôi gegonotes. kai Hêsau men houtoi paides êsan: Aliphazêi de ginontai gnêsioi pente Thêmanos Omeros Ophous Iothamos Kanazos: Amalêkos gar nothos ên ek pallakês autôi gegonôs Thamnaês onoma. houtoi katôikêsan tês Idoumaias tên Gobolitin legomenên kai tên apo Amalêkou klêtheisan Amalêkitin: pollê gar genomenê pote hê Idoumaia to te pasês autês apesôzen onoma kai tois meresi tas apo tôn oikêtorôn prosêgorias diephulaxen.

We also see above that one of his sons was named Aliphaz, which reveals that ALLAH is not other than AL-LAH, where LAH is the feminine feature of the androgynous AL; so, it is not by chance the name ATH-AL-IAH. In royal historical inscriptions the kings often invoke the gods in threes, though they never call any one three a triad or trinity. In the Fourth Tablet of The Babylonian Legends of the Creation, one triad "Anu-Bel-Ea" is actually mentioned, and in the Fifth Tablet, another is indicated, "Sin-Shamash-Ishtar." In these triads Anu represents the sky or heaven, Bel or Enlil the region under the sky and including the earth, Ea the underworld, Sin the Moon, Shamash the Sun, and Ishtar the star Venus.

Anu-Bel-Ea is On-Bel–Jah, Jah-Bul-On, (lab is Ba’AL) which are called by others names, as those placed by the Pharisees in Exodus 3:14:

hyha rsa hyha

EhJah Asherah EhJah

The evil translators put the no sense ‘I am who I am’, completely out of context: When Saoulos asked to the Lord “Who are you”, he didn’t gave him a crazy answer, but  the right one: “I am Iesous”, which is “I am the Saviour”.

Ies has a male sense, adding ah – Iesah – make the feminine word. EL has a masculine sense, adding ah - ELAH and ELOAH give a feminine sense, but a sodomite sense.

.

The cube worshipped by the followers of Allah – Aloah contains the same double triangle DJah.-bo-los Satanas:

OTHER WITNESSES THAT IESOUS WAS AN AUTHENTIC HEBREW NAME

To Justin Martin in the middle of the second century was not doubt that Iesous was a hebrew name

The Jew Iesous Ben Sirach (46.1ff) had not doubt that name Iesous was an authentic Hebrew Name:

o,

xxx

http://www.math.toronto.edu/~drorbn/Codes/

Antiguos Nombres Ebreos